ArtSlant: Muddled Illuminations

He An: Wind Light As a Thief

Arrow Factory, 38 Jianchang Hutong (off Guozijian Jie), Beijing, 100007 China

3 July – 20 August, 2011

He An’s new installation at the store-front space Arrow Factory, is the first in a series of shows in Beijing for the Chinese artist: Tang Contemporary and Magician Space hosting shows opening this week in the 798 Art District. The installation at Arrow Factory continues the artist’s concern with lighting systems and sees a working streetlight poking through the glass of the gallery’s frontage. Below the light a small switch invites you to turn the light on and off. Behind the glass, inside the inaccessible gallery, the streetlight is broken up into short sections to fit into the confined space and snakes across the floor before disappearing into the back wall on which a black, schematic painting of rings and linking lines has been applied.

In reality this is only a third of the installation, there being another two parts nearby which the painting seems to direct the audience to. “Some 500 meters away” a shop’s lights have also been connected to system, and in another, undisclosed location another light is to be found. All these instances of lights have their respective switches, forming some kind of symbiotic lighting system that extends the reach of each flick of the switches.

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ArtSlant: Tang Reaches for the Stars

Tracing the Milky Way: Chen Zhen, Huang Yong Ping, Shen Yuan, Wang Du, Yan Pei-Ming, Yang Jiechang

Tang Contemporary, Gate No.2, 798 Art District, Jiuxianqiao Road, Chaoyang District, Beijing, China

26 March – 14 May, 2011

It may seem contrary, but I can’t ignore how new or renovated art spaces affect the way works are shown and received, as well as how they represent a gallery’s plans and priorities. Any conclusions drawn remain highly speculative, but in the physical remains left behind by the development process, the choices made and priorities focused upon as manifest in the physical spaces, we can perhaps gain some insight into the nature of a gallery.

Thai gallery Tang Contemporary originally opened their Beijing space in 2006 and have occupied their site with a series of large-scale installations and commissions. One in particular which stands out for me was Sun Yuan and Peng Yu’s Freedom in 2009, which seemed to push the space to an extreme, saturating the structure in gallons of water from its serpentine fire-hose. Although not necessarily a consequence of this piece, at the end of 2010 Tang made the traumatic leap of gutting the space and starting again from scratch.

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ArtSlant: Reflections on Beijing’s Edible Art

reviewing recent food work in Beijing

Beijingers are famed for their obsession with food, but with all this food so readily available in the capital it’s easy to forget the complex production and distribution chains involved. So it’s interesting that artist Rikrit Tiravanija was in Beijing at the beginning of the year with a solo show at Tang Contemporary. The preparation of food for the public has become a trademark of Tiravanija’s work and serves to play with social and institutional divisions, and had a pivotal role in the development of Relational Aesthetics in the late ‘90s. In this iteration Tiravanija set up a stall providing the Chinese breakfast of doufu nao (豆腐脑) to the public.

What might be called responses to this historical precedent have recently been seen in Beijing, an example being the communal food-making and meals organised by Elaine W. Ho as part of the HomeShop project. The most recent food-based activity organised by HomeShop took place in September as part of NO+CH Open Studio Camp for which custom designed “bags-cum-picnic-mats” and a mobile tower of Baozi were produced. The focus is not so much on the food in these cases, as the fact that they “outline other forms of social space.”

In cooperation with Japanese artist Emi Uemura, Elaine has also presented the more conceptual food-based activity Chain-letter Dinner, which took place as part of the “also Space2” curated by Reinaart Vanhoe in May at C-Space Gallery. Chain-Letter Dinner used crowd-sourced recipes to create impromptu meals in the Gallery’s kitchen by and for whoever happened to be present.

Mobile Container Garden at the shop

For Emi, her observation that “…in front of food people are very open and have discussions,” has served as a fertile ground for her work. Bento Delivery (in collaboration with Vitamin Creative Space), delivered home-made Bento boxes to office workers in the CBD to draw attention to the food delivery systems that normally go unremarked when we pop out of the office at lunchtime to grab a bite to eat.

When Vitamin’s the shop relocated to a rather stark Ai Weiwei-designed building in Beijing’s Caochangdi, Emi created the Mobile Container Garden which performs the process of growing vegetables in wheeled styrofoam boxes, allowing this splintered garden to temporarily occupy parts of the site. From this work (literally) grew the Calendar Restaurant, “a restaurant that only opens when the products grow in Mobile Garden.”

Announcement for Emi Uemura’s Country Fair

And on the 27 November at Studio-X, Emi is organising the second of her Country Fairs bringing together artists, farmers and community activists to sell produce and discuss the issues around their work. For Emi “this Fair is for people to share opinions about local organic produce and discover ways to support local farmers.”

Bake Shop at Arrow Factory.

Organised by Arrow Factory, “Bake Shop” has been taking place every weekend for the last month at their hutong storefront space. The tiny space is usually only viewable from the street, but for this event it was thrown open to the public with “artisan home baking enthusiasts purvey[ing] their handmade cakes, pies, cookies, cupcakes, breads and coffee.”

Bake Shop: Arrow Factory founder and artist Wang Wei makes fresh coffee provided by artist Michael Yuen.

One of the founders of the Arrow Factory, Rania Ho suggests “…this is an experiment, in part to see what happens when a space which is completely non-commercial appears to become a shop. Our space has always been a reaction and commentary on the environment, the people who live in the area and who inform what we see and buy there.”

In their various ways, all these projects serve to create what Emi Uemura calls a “platform … to explore the relations of individuals, different social groups and networks with the intention of mixing them together.” And as Elaine W. Ho says, in many cases they “…are not artworks at all, but simply being aesthetically interested to understand/instigate naturally engaged exchanges, or ways of coming together and being together.”

Country Fair (Emi Uemura): 27 Nov, Saturday at Studio-X
Market starts: 10:00–16:00
Round-table talk and map-making : 13:00–15:00
Address: A103, 46 Fangjia Hutong, Andingmen Inner Street, Dongcheng District, Beijing, 100007 China
Contact: +86 10 6402 8682
Website: http://www.arch.columbia.edu/studiox/events

HomeShop
Address: Xiaojingchang Hutong 6, off Guloudong Dajie, Beijing, 100009 China
Website: http://www.homeshopbeijing.org/

Arrow Factory (Rania Ho, Pauline Yao, Wang Wei)
Address: 38 Jianchang Hutong, off Guozijian Jie, Beijing, 100007 China
Website: http://www.arrowfactory.org.cn/

Author: Edward Sanderson

Notes and Comments from the Uncertain Future symposium

Uncertain Future: about New Media Art & Games1
4th Edition: Practice

I revisited the new development at Fangjia Hutong, near Yonghegong Temple yesterday, for a fascinating symposium organised by curator Juliette Yuan and Tang Contemporary. Last time I went there it was a building site, but now has become an “Creative Neighbourhood,” in this case a meeting place of fashion and art entrepreneurs. I guess “neighbourhood” projects a more homely feeling than the commerce-heavy “Art Districts” that have become a feature of Beijing’s Cultural quarters over the past few years.

This was the fourth in a series of talks, organised around the subject of New Media and Games, this one focused on “Practice.” But this was not to be just about artistic practice within these fields, but broadening its scope to include curation and collecting as a “practice” of New Media, or perhaps demonstrating New Media in practice. An interesting starting point!

Three speakers were lined up, Du Zhenjun, an artist who favours interactive projections; Richard Castelli, curator and producer of New Media works; and, Sylvain Levy, a collector of works in this genre. At the last minute M. Levy had been unable to come to China, so was present via a choppy skype call which curtailed his presentation to a few sentences before dropping out completely.

Notes

The following is based on my notes from the event, I hope that I have reflected the participants views accurately (please correct me if not!), and in Du Zhenjun’s case these were taken from the translated version of his Chinese presentation.

Du Zhenjun began by saying that in general the borders between traditional and new media art are confused in China. He went on to propose a definition of “traditional” as work which was linear. For example, he said, video art is linear, therefore: traditional. For Du randomness and non-linearity is good, incorporating interactivity and the discontinuous state. He stated that in the West too much attention was paid to form for it’s own sake, divorced from meaning, but he felt that the meaning of a piece is closely linked to it’s form, which also should reflect the times we are in.

The curator Richard Castelli focused on pieces that he and his organisation had produced, including performance and dance presented accompanied by projections, or as interactive environments. Other works made use of the lights on buildings to create large-scale displays, 3D presentations, or interactivity using motion tracking.

Upon being questioned about the meaning of some of the works he showed, he was unwilling to provide any—even adamant that he shouldn’t—saying it was his role to facilitate the creation and presentation of the pieces, not to explain them.

Sylvain Levy presented the DSL Collection, which he has put together with his wife Dominique, over the past few years. Although he has been collecting art and design for some 25 years, since 2005 he has focused primarily on Chinese artists. An essential part of the Collection is it’s presence on the internet as a way to make the works accessible, thus proving the Levy’s New Media credentials.

Comments

The rest is my own take on the words of the speakers.

One very obvious point of contention which arose, was the issue of the abstraction of form versus any meaning it might have. Du Zhenjun was explicit that he felt it was a requirement for form to have meaning, saying “Form should bear meaning, and also be of its time.” He seemed to have no time for works of art which were pure form, without an inherent meaning. His own works are often laden with subtle or overt meanings which perhaps give them a strength over abstract works.

On the other hand, Richard Castelli was of the opinion that form should take whatever form it needs. As I said, he was extremely reticent over the question of the meaning in the works. Obviously he is not the artist, so cannot give a first-hand account, but you would expect at least an opinion. But Richard was almost ideologically opposed to the idea of giving his questioner satisfaction.

I felt that the examples Richard showed definitely reflected his opinion, they were very much about technical developments,2 3D, stereoscopic vision. In a way, all about augmenting the audience experience of a work, through improved interfaces, advances in interactivity and immersion techniques. So concerned was it with the form of the works, this came across as a diametrically opposing viewpoint to Du Zhenjun’s.

At first it was somewhat frustrating to hear the same old questions about “meaning” being brought up, where there was obviously such an assumption that meaning and form live such separated lives. I would like to think that people could form their own opinions about meaning, without needing to ask such a simplistic question. But Richard’s reticence actually gave me some sympathy for this view. Actually, what is the “meaning” of a building lit up with an abstract synchronised display? This is pure form, a “wow” factor, for me it’s just a pretty display.

These pieces, although they may push boundaries of technology, come across as somewhat sterile “proofs of concept.” They are not discovering anything, they are just subtly, incrementally investigating existing technologies. I felt no inspiration or leaps of creativity, just a (geeky?) joy in technology for it’s own sake. So what’s the point in that?

Although they can be heavy handed, at least Du Zhenjun’s work had some kind of message, an overt meaning which could be related and reacted to, for good or bad. This was not something he suggested, but maybe Du Zhenjun’s focus on meaning would be too simplistic for Richard Castelli. But it seems that in the subtlety of Richard’s examples a social meaning or connection has been lost that no amount of interactivity can regain.

  1. Uncertain Future: about New Media Art & Games
    4th Edition: Practice
    Tang Contemporary Art / DSL Collection / Beijing Oriental Foundation for Art
    A project presented by: 袁小潆 Juliette Yuan
    With contributions from:
    杜震君 Du Zhenjun: Media artist, France/China
    Richard Castelli: Media art producer, curator, founder of Epidemic media art production company, France
    Sylvain Levy: Chairman DSL Collection, France.
  2. In my notes I referred to these, perhaps unfairly as “tricks,” in the sense of ways to fool the spectator into a position of belief. The various 3D technologies, the tracking of eye movements, all these could be seen to be a progression of the development of ever more “realistic” modes of painting during the Renaissance (and beyond). Ultimately for me that means casting a layer over reality which only serves to conceal it more than it already is.