With half a day free while visiting relatives in Osaka, I had an opportunity to start looking into the sound scene here. This ever-so-slight beginning will be supplemented by future visits, to develop an understanding of this city’s sonic culture. This post is a starting point from which to look into the infrastructure that exists in Osaka for practices connected with sound, including the venues, artforms, and producers involved.
Edward Sanderson: Can you give me your background? You were born in Japan? How did you end up in China?
Emi Uemura: I was born in Japan and grew up there, going to College in Sapporo to study English Literature for two years and then transferring to the University in Halifax, Canada,
I went to Halifax to study spoken English first of all, and while at the University I took Cultural and Linguistic Anthropology, which still influences my thinking. Around that time, I started to meet students from NSCAD (Nova Scotia College of Art and Design) and began engaging with art, social activities and changing eating habits, After graduating from the University, I went back to Japan, worked for a year, then went to Frankfurt, Germany.
ES: What was Germany for?
EU: At this time, a couple of my friends attended Städelschule, a school in Frankfurt, so I was simply curious to experience living in Germany with a group of friends. I was not an official student at the school, but I sneaked around and attended their lectures, film screenings and especially their cooking classes. And did some small projects while I was there.
ES: When would that have been?
EU: 2005–2007, for two and half years. And I think that was the time I was really influenced by the relations between space and food. Even though it was a small school they had a chef and a huge cafeteria where the students and teachers sat together and eat. I found that quality interesting, that in front of food people are very open and have discussions. I think from that point on I wanted to be working with food.
Then I went back to Japan again for two years and I consciously worked with food. The artist Fuyuka Shindo and I had a collaboration unit called DUET♪. We started catering and organizing food events and projects. At this time, I was working with the Sapporo Artist in Residence programme, and I learned the importance of long-term processes for producing work and engaging with people. I’ve now been in Beijing since the end of last year, because a friend of mine is living here and again, I’m looking forward to experiencing a different culture.
ES: Maybe you can talk about some of the things that you’ve done, like the Bento boxes, the Chain Letter Dinner at “also space”, and the seed bombing. I’d also like to ask about your work with Elaine Ho’s HomeShop. There’s an informal group of people around that, and you work together on certain things. Perhaps saying you work together is too much of a structure – it’s an informal, friendship thing, so the seed bombing, for instance, is a kind of joint effort.
Zheng’s work deals with the relationship between the Chinese people and their landscapes, it’s idealised nature as a site for forming, as man-perfected/adjusted material, a symbolic residue or site of potential for human activity.
His works stem from an investigation of his home town of Jixi, a mining town in NE China. Jixi Research Project, ongoing since 2004, is a documentary-like archive of visual and spoken records of the lives of the people living in this town dominated by mining and the consequences of this industry on their lives and landscape. This piece is presented as a 4-channel projection with interactivity, emphasising the audiences participation in the story telling process.
For Sunflower Project, Zheng commissioned his family and friends to plant a large field of sunflowers in the hills surrounding the town of Jixi. The resulting artwork is an ultra-high resolution composite photograph of this field. On the one side in the distance is Jixi and on the other a memorial marking a mass grave of locals killed by the Japanese Army during the occupation of China during the Second World War. The sunflowers act as physical link between the living and the dead, a route of remembrance, reflecting during their short lives the remains of life and death all around them.
I’ve finally been able to post shots of the artists’ work from Beautiful New World: Contemporary Visual Culture from Japan, the show which my fiancée has been working on.The show was split over three venues in the 798 Art District in Beijing, Long March Space, Tokyo Gallery and Inter Gallery. Each venue presented works under a different theme within the Beautiful New World concept. Long March Space presented ‘Beautiful Real World,’ Inter Gallery ‘New Media World’ and Tokyo Gallery ‘End of the World and Future World.’