ArtSlant: A Meeting of Meetings

The Meeting Room: Elaine Ho & Rania Ho

Arrow Factory, 38 Jianchang Hutong, Beijing 100007

8 November – 31 December, 2012

The Meeting Room is a project hosted within Beijing’s Arrow Factory space, and organised by artists Rania Ho, one of the founders of that space, and Elaine Ho (no relation), founder of the HomeShop, a small creative community sited a few streets away. With this new project, the concerns of the two artists previously expressed through their work on their particular institutions, have come together to form a very interesting and socially productive use of the space – converting it into bookable space for meetings, which over the last month has come to naturally reflect the major and minor concerns of the participants in the meetings.

Both the Arrow Factory and HomeShop tend to be lumped together under the rubric of “the alternative” within the Chinese art world, but have somewhat different concerns and ways of working. I have written about each institution before on ArtSlant.com, but to summarise (and drastically generalise as they are in fact quite complex entities): Arrow Factory is a response to commercial art spaces, taking aspects of the gallery format and usurping their functions, in one way by closing the space off to access; HomeShop is a host community for a number of artists and creatives. Both institutions share a methodology by geographically and conceptually distancing themselves from the art districts of Beijing, and in part confront issues with their own role in their local, non-art communities.

In a sense the Arrow Factory space is still closed off, in that The Meeting Room has converted it into a bookable space for meetings, but this aspect of open access to the use of the space means the boundaries have been made publically and socially somewhat permeable. Whereas before the installations in Arrow Factory were designed to be viewed through the glass doors but not entered, these meetings allow for a placement in the space of the members of the groups, while the meetings themselves are then objectified and made viewable to passers-by by virtue of this same glazed façade.

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ArtSlant: Noise and Context

The Sound of Nowhere

Various sites around Dongcheng District, Beijing

5 – 12 June, 2011

Like any art form, creative activity that involves sound has a relationship with the world as a production and with an audience as reception. Both relationships have different expectations and requirements for whatever might be termed “success.”

The often ephemeral form of sound work dictates that it must assert itself in a stronger way to ensure its reception as in some way distinct from the “distractions” it works within. The concert hall, for instance, not only provides a hermetic, purpose-built environment for the perception of sound, but—as with the gallery—it creates a psychological space devoted to sound, which prepares the audience to receive the material.

As visual art has its idealised environments in the white/grey/black cubes, and must negotiate new tactics of reception upon leaving those spaces, so sound encounters a potentially hostile, but promisingly productive terrain upon entering the outside world. This boundary between the sound work and the world is a fertile creative ground for the artist, on which the work can take any position, and which creates the relationship with the audience and their understanding of how the work fits into the environment. This might be described, referring back to visual arts, as its “framing,” which include not just the physical details of the environment, but the institutional structures around the pieces.

In the case of The Sound of Nowhere, the environment is made up of the collection of this particular set of pieces in a group show with this particular name and provenance; the (rather nicely designed) handout guiding the audience to the sites; the background information about the artists and works provided.

Sound’s ephemeral nature perhaps encourages me to focus on these “extraneous” details in the appreciation of the work. The organisers themselves stress “the processes of the search, discovery, listening to and/or taking in.” The works in The Sound of Nowhere are widely dispersed around the hutongs of Beijing’s Dongcheng District and work with these constraints and conditions as part of their being in the world.

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当代艺术与投资《社会食物:植村绘美》 Contemporary Art & Investment “Social Food: Emi Uemura”

There’s an Interesting edition of Contemporary Art & Investment out this month with, amongst other things, a feature on “Plants as a Kind of Art Relationshipology” (sic) for which I was asked to write a new piece about Emi Uemura and her work. This piece sits after a rather fine piece by Michael Eddy which gives a broader view of her practice.

Social Food: Emi Uemura

Through a number of discussions with Emi Uemura, alongside the more obvious subject matter, I’ve come to understand her work as dealing with a boundary between art and life that is forever friable and purposely undefined. I see her taking this position to prevent barriers either to the works’ appreciation or to the applicability of the work. Her subject matter highlights the raw materials of life—our food—and the processes of its production and delivery, but also the significance of our every-day decisions about it. Indeed “the every-day” may be seen as a consistent theme running through her work, an awareness of the unconscious, unremarked actions influenced by our environments and which are part of the bedrock of society. Although her works deal with “big” issues, the environment, organic food, etc. they deliberately try to stay small in scale and demonstrate a lightness of touch, keeping the effects on a personal level.

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ArtSlant: Growing Pains

HomeShop, Jiaodaokoubei2tiao 8, Dongcheng District, 10007 Beijing, China

A concern with the “everyday” happens to coincide for two of Beijing’s experimental spaces: both Vitamin Creative Space (whose Pavilion I addressed previously on ArtSlant) and HomeShop see it as grist to their mills. This past December, HomeShop moved into their new premises in a former Danwei dormitory in central Beijing. This move took place amidst an ongoing self-analysis of the relationship of their activities with the everyday and the sustainability of their practice.

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