“Today, our crisis is not only an economic one but also a cultural one. If there is a practice that should acknowledge this, and be able to take this crisis as potential in its extreme fragility, it is improvisation. Out of this it will need to generate a form of agency that goes beyond the improviser’s self. It could resemble the general intellect that Théorie Communiste mentions, one that constantly questions its own parameters and undermines its own conventions without shying away from confrontation. Rather than experimenting with instruments it would be experimenting with our own selves, material conditions and broader social relations. This negative improvisation would accelerate situations to the point of mirroring our impossibilities and our limitations by producing situations where one is confronted with the negativity of our times. Out of this negativity this improvisation will try to generate a form of agency that would link freedom with collective rationality rather than with individual expression.”
—Mattin, “Improvisation and Communization”. In Marysia Lewandowska and Laurel Ptak (eds.), Undoing Property? (Berlin: Sternberg Press, 2013), pp.53–67.