Open studios at Gasworks, Allard van Hoorn (part 1)

Gasworks is a consistently interesting UK gallery and set of studio spaces, located directly behind the Oval cricket ground in London. The space sports an unassuming frontage which gives little away about the quality of the work that lies beyond. Although small, the gallery is usually filled with what I think are the some of the most interesting and diverse shows in London.

As well as this exhibition space, the building holds a set of three small studios, to which artists from around the world are invited for three month stints, and this weekend saw them thrown open to public view.

It’s a shame then that the audience was fairly sparse – when I visited on Friday afternoon I was one of only two other people taking advantage of the opportunity to see the work the artists have been doing whilst resident in London. I shouldn’t complain of course, a low attendance means that we could easily identify and talk to the artists. But then, again disappointingly, two out of the three studio artists weren’t present when we visited, meaning that the one artist who was there (Allard van Hoorn) kindly took on the task of explaining two sets of work to us – his and his neighbour’s (Marco Lampis), leaving the work of the third artist (whose studio was downstairs) without explanation. These works by Katarina Šević, were presented somewhat in a vacuum with no explanation or background material (and one of the monitors wasn’t working), which would have greatly helped our appreciation of the work.

So I only feel I can comment on van Hoorn’s work as we were able to have a long conversation with him. He was very friendly and articulate about his work (and that of his absent neighbour). From our conversation I learned that, simply put, he works with locations to produce the raw materials, photographs, drawings, sounds, which he then synthesises and sends back out into the world to live on in different forms and spark new developments.

For his residency he has been working on three new pieces in his series “Urban Songlines” which he describes as drawn from “tonal topographies from existing spaces and structures within the local area.” As the name suggests, these are drawn from the Australian aboriginal sense of the recording the landscape and routes through song. van Hoorn’s work applies these methods to specific locations in London, working with the place and the local sounds to create object events. The sites van Hoorn has chosen include the Thames Barrier, Battersea Power Station and the gasometers behind the Gallery and which he sees from the window of the studios.

The first two pieces, of the Barrier and the Power Station, take the form of large format photographs of the sites from which their sounds were collected, these sounds then being formed into sound works. The piece from the Thames Barrier was the most advanced of the works on show, in this case the data for the sound work had been saved to a custom made silver USB stick, shaped like a key and engraved with the latitude and longitude of that particular location. This rather beautiful object was presented in an air-tight glass jar on a small shelf next to the photograph. Once the residency ends, the jar will be thrown into the waters of the Thames at the same site where the sounds were recorded.

In what for me was the weakest proposal and image, the project planned for Battersea Power Station gathers its data from weather balloons attached to each chimney (the photo-montage to illustrate this looked rather clumsy and didn’t really do the work justice). The data collected is expected to cover not just sounds, but other environmental information as well. All this data would again go towards making a new sound work which I believe would then be re-performed at the site. I don’t remember what the artist said would be the end result of this piece, but I expect that, in the same way that the key has been produced for the Thames Barrier piece, there will be some way of projecting the Battersea piece into a future life, beyond the site of performance, but offering the possibility of linking back to it for the future audience (possibly “by googling” according to the artist).

The third work, based on the large iron gasometers visible from outside the studio window (and from which the gallery gets it’s name), takes the form of a series of prints and an animation/sound work. van Hoorn, during his stay in this room has witnessed the process of the gasometer’s daily inflation and deflation as gas for the local area is pumped in and held under pressure by the weight of the structure. The artist reads this movement in and out of the gas as akin to breathing and this becomes the source for what he calls his “score” – a series of drawings of the various states of the structure, from which a sound work (which incorporates breath-like sounds) has been interpreted to accompany the animation of the score.

All the works on display in the Urban Songlines series never really have a point at which they are complete, they are initiated by the artist and then take on a life of their own once released by the artist. This is most clearly demonstrated by the USB “key” which floats away out of reach of the artist, to be picked up someone out there who may be able to interpret the object in some way which may or may not lead back to the artist.

In a way this piece is a lure, by design it draws the eventual recipient back into the art context. This idea fits nicely with the use of the river in the two pieces as a method of adding uncertainty to the process of the works’ development. van Hoorn himself compared the idea to that of the Voyager spacecraft which, in addition to its scientific payload, carries a plaque with information addressed to an alien audience, attempting to explain who, where and what the creators of this object are.

Within the works themselves, an object like the USB key sits in an uncomfortable relationship of mediation between the sound works as ephemeral things and the urge to survive, to keep the record somehow of the sounds. Working with sound and music holds this relationship, between a temporary performance—a one time only result—and it’s life before and after the performance. The scores that van Hoorn has produced for the gasometer piece reflect this interplay between the needs of the two stages: the music needs performance, the scores need to record and prepare for and allow for a future for the sound piece. The key is another method of recording and providing the possibility of a future realisation of the work.

The movement from inspiration, through the various stages and forms of an artwork raises questions about the necessity and value of these stages and forms. For an artist all the stages they realise are assumed to be necessary to the work, but are these purely internal needs, are they necessary to the reception? As soon as you involve or attempt to directly connect with an audience many other concerns affect the work and its value.

In the second part of this post I’ll follow some of my own thoughts about the necessity of object making in art.

hubris

Breaking Forecast: 8 Key Figures of China’s New Generation Artists is a groundbreaking exhibition presenting new and recent works by the most compelling emerging and mid-career artists working throughout China today: Cao Fei, Chu Yun, Liu Wei, MadeIn, Qiu Zhijie, Sun Yuan & Peng Yu, Yang Fudong and Zheng Guogu. The first of its kind, the exhibition affirms UCCA’s dedication to supporting the development of Chinese art. Combining genres of painting, performance, photography, video and installation, this exhibition will define the future of Chinese contemporary art for years to come. [emphasis mine]

And “emerging” is always a tricky word to define, too.

It’s not that I don’t recognise that this is an interesting group of artists (and, in my opinion, it’s always good to see more of Chu Yun), and we’ve all been guilty of the odd bit of hyperbole in our time, but that last sentence…

The self-aggrandisement that’s coming through in this piece, and the way UCCA are presenting the artists in this text, actually seems to be using them as a side-line to UCCA’s own historical positioning statements – and of course that’s exactly the (overt or covert) purpose of exhibitions (and—by association—the artists involved in those exhibitions). My issue is not with the uses to which exhibitions (or artists) can be put, but with this wording that seems to revel in this programme. At the end of the day, it’s quite exciting to find a text which is so blatant about this.

To be fair to UCCA, my issues with them deserve a more considered post, but this particular press release was too galling to let slip by.

“…a distinctly Chinese pattern of thought”?

Module systems do not occur in China alone; comparable phenomena exist in other cultures. However, the Chinese started working with module systems early in their history and developed them to a remarkably advanced level. They used modules in their language, literature, philosophy, and social organizations, as well as in their arts. Indeed, the devising of module systems seems to conform to a distinctly Chinese pattern of thought.1

While I was in the UK I took the opportunity to pick up some new books, one of which is
Ten Thousand Things, by Lothar Ledderose
. I hope to gain some insight into the art from this part of the world from this book, but the statement above troubles me. This setting up of “the Chinese” immediately enforces the relation of “otherness” between the author and the subject. Any utterance is liable to create this relationship, between author and subject, between knowledge and practice, between “now” and “then,” but it seems to me that in this case this relation is not a helpful one.

This book covers a spans thousands of years, a span which is itself intimately linked to Western history:

In roughly chronological sequence, the chapters cover a wide time span. The first case study deals with ritual bronze vessels of antiquity, particularly of the twelfth century B.C. Chapters 6 and 8, respectively, concern and encycolopedia of over one hundred million characters printed with movable type, and a series of bamboo paintings, both dating to the eighteenth century A.D.2

So who are these “Chinese” that the author sets up (or co-opts), that have maintained unique characteristics, deserving of a single name, over thousands of years? That’s many dynasties’ worth of people, with many groups coming and going in the history of the country, a country which has itself been geographically fluid.

Much of this relationship perhaps can be put down to the writer’s understanding of what is pragmatic in the face of his position: he reveals with these positioning statements that he writes for a Western audience.

I don’t deny that this categorisation can be useful and helpful, but what can we do when it becomes problematic? Is it a matter of explicitly positioning all our statements within their context (a potentially infinite task)? There can no absolute form to follow for this, no answer.

I’m perhaps making a small, pedantic point here, about a feature of the text that I have unnecessarily latched onto right at the start of reading this book. I know I will learn much about the objects it describes, I am just wary of how it will present the “whos” and the “whats” involved.

  1. Ledderose, Lothar (2000). Introduction. In: Ten Thousand Things: module and mass production in Chinese art (The A.W. Mellon lectures in the fine arts, 1998). Princeton: Princeton University Press. p.2.
  2. ibid., p.1.

magic?

There seems to have been a lot of magic in the air for art over the past few years.

I just got back from Europe, mainly to visit the UK with its annual art fair smörgåsbord, Frieze and Zoo. On my way home I stayed for a week in Switzerland (thank you to Marianne for the room) where I was able to catch the impressive SHIFT Festival, which took place in Basel last weekend.

SHIFT is billed as the “Electronic Arts Festival,” and my first experience of it was last year in Beijing where they organised a mini-festival at the Yugong Yishan club.

This year’s Festival theme caught my attention because it reminded me of something which has been annoying my contemporary art peripheral vision over the past few years, being as it was “Magic. Tech-Evocations and Assumptions of Paranormal Realities.” I’ve noticed a growing interest in all things “magic” in contemporary art. A small selection of examples: there have been many shows showing work dealing with or constructing alternative realities based on “magical” appropriations of historical styles and/or events. Just before I left for China I saw a solo show at Wilkinson Gallery (their site is blocked here in China so I can’t get the details just yet), through groups shows such as ”Martian Museum of Terrestrial Art” (one of whose 4 sections was titled “Magic and Belief”). There is also the “mythopoetic fictions” of Plastique Fantastique, and the shamanism and animism of Marcus Coates.

In China, the history of what constitutes magic is somewhat different, but Western ideas of stage magic are still popular here. The performance on CCTV’s 2009 Spring Festival Gala of Taiwanese close-up magician Louis Liu (刘谦) led to an incredible popularisation of magic. TV shows about all kinds of magic have become immensely popular and Louis himself has become a household name. Perhaps we can look forward to seeing Chinese contemporary artists taking the bait and start to address this development of society through their work?