Sehgal’s work relates to Agamben’s concept of gesture in a sense through it’s retreat form material form. Sehgal’s strategy of no documentation ensures that the materiality of the pieces remains in abeyance (although this action in itself becomes an important discussion point). By taking this approach to residue, the works emphasise the temporary nature of their acts, which in themselves incorporate gestures in the commonly understood sense of the term. For Agamben gesture requires that “nothing is being produced or acted, but rather something is being endured and supported” (Agamben, 1992, p. 56) which would seem to be a good description of the experience of a Sehgal piece.
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