ArtSlant: The artist is the Genius of Suffering – Interview with Pei Li

The Artist is the Genius of Suffering

Interview with Pei Li

Interviewer: Edward Sanderson (ES)
Interviewee: Pei Li (PL)

The pursuit of beauty and the artist’s commitment to their practice are parallel concerns for Pei Li, whose solo show closed recently at Beijing’s Platform China space. This young artist holds these pursuits to a high degree of scrutiny and suspicion, regarding the beauty and fame as suspect notions that demand a certain cynicism. In a series of complex and sometimes audacious projects, she has grappled with the ideal of the artist and the relation that art has to the presentation of the body through representation, psychological projection, and performative acts. The following conversation was conducted via email and a face-to-face interview in Platform China’s galleries. UPDATE: Platform China have kindly translated this interview into Chinese.

Pei Li portrait

Edward Sanderson: You titled your show at Platform China “Generation P,” and the catalogue cover shows a text that has been roughly crossed out, leaving only the words beginning with the letter ‘P’ visible. Can you explain this and what is its significance?

Pei Li: At the very beginning I planned to call the exhibition “Generation Pain.” The sound of the word “pain” is close to my name “Pei” in Chinese, and I have a particular interest in pain. But then I felt that, for me, using the word “pain” was a little strange, because I always want to be fun. I like pain, but my character is cheerful and optimistic – and I think there is no conflict between the two!

I have a dual personality: sometimes I am cheerful and optimistic, and sometimes I fall into deep depressions. When I was a little girl I had infantile autism, apparently I would stand face-to-face in front of a wall, for the whole day, day after day. Actually, up until the age of 14 I don’t have much memory of my childhood, my family told me all about this.

When I was a teenager, I used to cut myself – not because of any bad experiences, just because of the pain itself. But I think pain on the body is really nothing. The real pain is the one you feel in your heart, a pain you cannot see.

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Yishu Journal: Nutrition Spaces (Vitamin, Guangzhou and Beijing)

“Edward Sanderson speaks with Zhang Wei and Hu Fang about discovering ways of working within a private gallery that fosters an experience of art that is more than mere consumerism.”

An expanded appreciation of the gallery environment and its players, with a particular emphasis on the nature and expression of the physical and perceptual spaces that make up that environment, plays a significant role in the thinking and activities of Vitamin, a Guangzhou- and Beijing-based art organization. In its activities, Vitamin recognizes and utilizes these spaces through interaction with implied psychological and spiritual attributes that create an invisible energy, and that act as productive elements in the relationships among artist, artwork, and audience.

Zhang Wei and artistic director Hu Fang established Vitamin and opened Vitamin Creative Space, in 2002, in the southern Chinese city of Guangzhou. Over the ten years of its existence, Vitamin has become relatively well established in the Chinese art scene as well as internationally by its presence at art fairs and through its projects and publications carried out with practitioners from both inside and outside its home territory. Its broad range of activities, exhibitions, events, and publications, and the often idiosyncratic nature of many of them, allow Vitamin to retain a feeling of informality, experimentation, and playfulness within a formalized gallery system.

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ArtSlant: The Strangeness of Ritual

Amorous Acts: Fang Lu solo show

Arrow Factory, 38 Jianchang Hutong, Beijing, 100007 China

8 September – 24 October, 2012

Peeking through the glazed and systematically inaccessible storefront of the Arrow Factory space (inaccessibility being a usual feature of this small non-profit space’s presentations), a scene reminiscent of a storage space or garage is visible. In amongst the detritus that litters the space—the construction tools, ladders, paint tins, sheets of wood, and bags of unidentifiable materials—a series of television monitors sit on chairs or boxes, and make up the deliberately make-shift presentation of artist Fang Lu’s four short stop-motion videos.

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In-between Artwork

The following is a catalogue text I wrote for artist Ren Bo’s solo exhibition, currently on show at Jiali Gallery in Beijing. More information about the show can be found on the gallery’s website.

An interpretation of the practice of Ren Bo

USA USB (2008) by Ren Bo

Ren Bo’s work originally attracted my attention because of its quiet humour and playfulness with and within the institutional setting of the gallery. The first piece of her work I discovered was USA USB (2008) in the group show Memory Identity,1 and presented in the current show [subsequently removed]. This small work was placed on the floor of a large darkened room. The piece itself displayed a certain relaxed attitude to its presentation, trailing its various component parts across the floor in an abstract formation that defied easy analysis – beyond the pun of the title formed in neon tubing. For me this quiet joke was enough to catch my eye, humour acting generally as a subversion of the world around us, and this simple and seemingly pointless play on words pleased me without forcing or expecting an interpretation. The piece left things open to interpretation, without pushing the viewer over that particular threshold.

I now realise this humour and playfulness works alongside a serious intent, with a touch of pathos in the hopelessness expressed in some of Ren Bo’s works. This combination works in a quiet way, to put the viewer in a strange position in relation to the objects and the subtle meanings of them. In the way that the pieces do not settle in their meanings or our experiences of them, this unease represents a small element of doubt in the world. This subtlety is an important part of the work’s life in the world. They are not didactic or histrionic in their presentations. The “calmness” of the works brings us up short. It does not express in itself nor does it demand physical or intellectual interaction. If it is an object it stands before us; if it is an image, it is presented to us, for consideration.

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