Art/non-Art…

Conversation with a paraSITE(maker) and Ruminations on Art

These are valid points, but for me the biggest difference between Art and Activism is Audience. I couldn’t care less what people want to include in their definition of ‘Art’, because it doesn’t mean that I have to think that it’s good art. Rather, I’m more interested in why someone wants their work to be considered art. When activism is called art, it changes who talks about it, who reads about it, who thinks about it. It also creates expectations for aesthetic creativity as well as a dialogue with the history of art. This has advantages and disadvantages, of course, but it certainly changes the dynamic of what can be accomplished.

What I’m getting at (slowly, and in a round-about way, I know) is that the defining characteristic of all Art is that it creates new experience. Even though an artist such as Matisse was not a political artist, he was attempting to facilitate new visual experience by creating new visual images. This new visual experience can then lead to changes in society (the goal of political art) whether intended by the artist or not. Perhaps the main difference between ‘art for art’s sake’ and ‘art with a purpose’ is that ‘art with a purpose’ takes a more active role in what it affects.

The first paragraph makes a point similar to one I was trying to make when I worked with Peter Fend as part of my degree show years ago. The above is much better expressed and the corollary in the second paragraph quoted is a hopeful proposition. I can’t remember what I concluded from my work with Peter, I think I was more or less throwing the ball back into his court.

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a blank canvas

Johannes Meinhardt, Painting as Empty Space: Allan McCollum’s Subversion of the Last Painting

A picture which only stands for painting can, however, be used as a surrogate, a proxy for any other possible picture. lt can assume the place of a painting within a framework or an institution; it then functions as a vacant space, an ersatz which keeps the place of a painting vacant and thus allows its absence to be perceived.

Such ‘ersatz’-paintings are analytic instruments to be used within the socially existing places and institutions of art to demonstrate the functioning of the context…

…McCollum’s “Surrogates on Location” (as of 1981/82). These works are made of photos showing TV scenes or magazine photos in which “Surrogates” appear in the decor of the scene, somewhere in the background, as a sign of cultivatedness and as social or class-specific distinction.

By entering the economic cycle of exchange as an exchangeable vehicle of value, it no longer shows itself as painting, as visible work. Instead it reveals its social surface as a sign which it codes as a rare, valuable good.

They allude to Marcel Duchamp’s subversive strategies at the point where they ostentatiously create a noticeable opposition between the basic fulfillment of the expectations given in a specific situation, governed by the context, the institution, and the disappointment, the lack.

‘boredom’

“The Text is a little like a score of this new kind: it solicits from the reader a practical collaboration.… The reduction of reading to consumption is obviously responsible for the ‘boredom’ many feel in the presence of the modern (‘unreadable’) text, the avant-garde film or painting: to be bored means one cannot produce the text, play it, release it, make it go

Roland Barthes, The Rustle of Language, trans. R. Howard (New York: Hill & Wang, 1986) p. 63.

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Mark Vallen: ‘Abstract Art & The Cultural Cold War’

Mark Vallen, Abstract Art & The Cultural Cold War, which is a reposting of a review of the book The Cultural Cold War: The CIA and the World of Arts and Letters by Frances Stonor Saunders, precipitated by the Sam Francis show at Leslie Sacks Fine Art in Los Angeles.

For those who still regard art as being above politics consider the following. …

It seems to me that there is always a political dimension to Art, whether it is expressly dealt with in the work or not. An artist should be aware of the situation that their work enters and how it fits into and affects that situation. And that is a consideration of politics.

I think Mark’s main points in this piece are that the Abstract Expressionist movement was used by the CIA in its prosecution of the Cold War, the artists concerned were or should have been aware of this; as a consequence the involvement of the CIA in this way led to the eclipsing of figurative work from then on.

These artists were the embodiment of an iconoclastic and fiery individualism, but their artworks contained a total absence of recognizable subject matter, not to mention overt politics.

… realist painters languished in obscurity. It is a travesty the art world has not fully recovered from, and to this day elite opinion favors nonrepresentational over realistic artworks.

Mark’s opinion is that this is a bad thing. He is a figurative painter who addresses political issues head on in his work, and this piece shows that he sees any other method of art practice as wrong.

I like many of the artists that the CIA promoted, and tend not to like figurative works. I think that a piece of Art’s political life is in many cases less about its content, form, technique or physical attributes and more about it’s received meaning, and by that I believe that the audiences’ reception of the work gives it its’ political and social position.

And that’s not to say that a work shouldn’t deal directly with political or social subject matter, just that that’s not the only way to make a point.