Essay on Zheng Yunhan – short version

As promised in my previous post about artist Zheng Yunhan, I have edited down the essay to a more manageable size. This version obviously is much more condensed and shifts the focus a bit. From the intro:

As an artist is it possible to hold your subjects apart from their ideology, to present their close-at-hand concerns, to present the people around you and their lives as they take place outside of larger systems? Chinese artist Zheng Yunhan works with subjects embedded in the cult of ideology, working to avoid being caught up by it in his presentations.

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Essay on artist Zheng Yunhan

I am please to say I was able to complete my essay on the artist Zheng Yunhan, whom we represent, ending up with an extended piece which goes through each of his works, tries to put them into context and provide some sort of critical commentary on them. My piece was informed by the work I’ve done with Yunhan over the past few years and the conversations I’ve had with him over that time. I’m very sad that we were never able to put on a show of his work in our old space, but there will always be other opportunities, particularly for the most recent project To Walk.

The dilemma I have in launching this piece of writing into the public is that I am coming with an inherent bias towards Yunhan’s work – I am his dealer after all, so perhaps you need to take that into account when you read it. However, I believe this piece is not trying to boost his works without good cause, I really believe that if there wasn’t something interesting about Yunhan’s work, something with which I could grapple in words, to try to understand (and which I thought was worthwhile trying to understand), then I don’t think I would bother putting the effort into writing 5000 words about him. Of course, you could just say “well, it’s my job to promote my artists,” but I hope that my genuine interest and enthusiasm for his work (and, yes, the issues I have with it) come through in this piece.

Right now, the text is being hosted by Li Zhenhua’s research platform Laboratory Art Beijing and I’d like to thank them for supporting of my work in this way. I’m also in the process of editing the piece down into a more pithy 1,500 words which I’ll post to this blog in due course.

Link to text.

Chu Yun: “soft monumentality”

“Make a Great Work” [by Chinese artist Chu Yun] is an urban intervention on the level of soft monumentality. Soft monumentality is a concept developed by Wu Hung in his reading of the political and discursive uses of the architecture of Tiananmen Square. It is intended to encompass the flower displays, temporary amusement rides, ephemeral photo backgrounds, and other public sculptures that began to be placed in the square during National Day under the Jiang Zemin regime; all of this was opposed to the hard monumentality of earlier interventions in the political texture of the space, including the Monument to the People’s Heroes and, most notably, the Mao Zedong Mausoleum. Perhaps somewhat enamored with Jiang-era politics, Wu Hung claims that such techniques are akin to Michel de Certeau’s tactics of the everyday, and opposed to the strategic manipulations of architectural hegemony. Though he may have been overly optimistic, Chu Yun now brings a new version of soft monumentality for the age of soft power.

As an aside, “soft monumentality” is a term which could have been used to describe the soft works of American Pop artist, Claes Oldenburg (although I’m not sure that this exact conjunction is used with his work, but the words are separately applied to them). His pieces favoured humour over the gravity which art was expected to display at that time, and this seems to parallel, at least in its intentions if not it’s exact material or methods, the flowers amongst the monuments. The humour (in the sense of lightening the mood, perhaps) and the play with scale, if taken metaphorically, can be seen to be present over both these interventions.

Peckham, Robin (2010) CHU YUN IN FRANKFURT (2 OF 3). Kunsthalle Kowloon. Weblog. [Online] Available from: http://kunsthallekowloon.org/archives/219 [Accessed 2010/02/05].

“art pollution”

The art world has different faces; it is the place where art activity is commercialised, but also the place where ideas are presented and exchanged for free. It produces useful knowledge, but also ‘art pollution’. It offers some freedom, but also subordinates its employees. It has tools to criticise western cultural domination, colonialism, the hegemony of science and so on, but it also produces a lot of idiocy. It offers visual experiences, but also makes people blind. With all these galleries, museums, art schools, magazines, critics, collectors, collections, sellers, art fairs, websites, books, catalogues – with all this collected knowledge and collected idiocy, including of course, artists – it is huge, global and powerful, a cultural machine.

Zmijewski, Artur (2010). The Politics of FEAR, Artur Zmijewski interviewed by Daniel Miller. Art Monthly No.333 (February). p.3.