International writing styles of music (and art)

I just came across the outdustry blog which covers the Chinese music industry. All well and good, I thought, and something of a pet interest for me so I’ll be adding this to my RSS reader.

In their archives there’s an interview (perhaps more of a conversation) from early 2008 between Ed Peto, a Western journalist living in China, and one of his editors, Lua Zhou, about a review he had been asked to write for InMusic about the Radiohead album ‘In Rainbows’. The piece goes into some detail about the differences between Chinese and Western music writing, and why, in this particular case, a Western writer was selected over locals. I found the parallels between music writing in China, as described here, and art writing in China, as I have experienced it, impossible to ignore.

The points raised in the piece reflect a very similar view to a certain level of art writing here in China. I’m really referring to the standard catalogue text, which seems to dwell almost exclusively on feelings aroused by a work of art, with a lack of what this article calls a “technical” approach. I guess you could call this a formalist approach, in art-speak, and one which is explicitly linked to a “Western” style of writing, distinguished by being “colder”. This is linked to the vagueness of genres here in China, which is said to be a product of the market’s immaturity:

There is no clear line between categories of music as the genres are not mature enough, it is not so clear what type of music you are playing so things are described in a more general way. Reviewers do lots of comparisons – Say compare this album to Kid A. I don’t think they can do as much technical analysis. Traditionally they don’t do this. They always start with a factual band introduction – which I normally cut – then go into the spiritual side, the meaning of the lyrics and how it makes you feel.

I’m kind of interested in this idea of “immaturity”. Why is this style of writing a display of immaturity? It’s not as if the way writing manifests itself in China (and Japan, according to the article) has not had a long history. It would be wrong to see this as a progression, a development, writing is essentially non-evolutionary and can pick and choose it’s styles and tropes as it pleases. Some styles may only be possible after a certain point, but this would represent a small-scale development not a grand scheme. It’s just as easy to forget history as it is to remember it, and “fitness for purpose” holds little meaning.

The style of music writing criticised in this piece and apparently common in China, is presumably there for a reason, as a result of pressures which have led to this being the accepted and appropriate way to express oneself at this point in time (hmm, is that evolution after all? But I think it could just as easily go in a completely different direction without any other reason than fashion, for instance). Now other styles are being seen as useful and appropriate in this context and the result is this editor’s need to call upon the Western journalist to fulfil this need.

I could jump to the trite conclusion that this is as a result of China’s opening up to Western influence, but we have also been given the example of Japan which has a much longer and more in depth relation with the West than China has at this point. Perhaps the respect for set forms of tradition is that much more in Japan, keeping this style alive, whereas China seems to thrive on absorbing any and all influences with an equanimity in the face of change.

So when the article says that China is “a real mash-up country”:

We just listen to different stuff. The record shops don’t tell us what is what, they just put all the records together and you take all different styles at the same time.

… I think this holds a clue to the Chinese way of managing the many influences that affect it, and the new-found need to incorporate a “Western” style of writing.

What I have tried to avoid in this post, is looking at the “Chinese” style and the “Western” style as in some way in conflict, or in a hierarchy, which is how they are being presented in the original article. I think judgements like this mask the constructive aspects of each side and are detrimental to an understanding of what they are doing.

djs and vjs: so what (are you doing)?

The previous post about the relationship between the fashion house Dior and the artists in its exhibition at Ullens Centre here in Beijing reminded me about a certain uneasiness I had about how much enjoyment I was having at the Laoban Mixing Event which took place at the CPU:798 in December and which we hope to continue in 2009.

[ASIDE: I don't want to always seem like I'm complaining about things and especially not about Laoban, I had a great time and Jon did a great job and I fully support what he's doing. I think in every positive I see the potential for improvement, and I also want to understand what it is that I am finding so good, I guess so I can find more of the same. So, I can be quite critical of things, as I have high expectations.]

There were some very talented performers and artists working at the event, producing stunning visuals and sounds, and I can happily admit that I loved it – I was thoroughly engaged in it.

But at times my self-awareness came back and I was left wondering: what is the point of all this, what possible purpose does it serve apart from instant gratification? There was a hermeticism about it all, cut off inside that room from reality, and that began to worry me.

Looking back, the only artist who directly addressed some audience or source outside of the small group, some kind of larger society, with a hope perhaps of making some kind of comment, was Du Qin (a.k.a. D4Q1N), specifically generating a flying array of what I think was the current RMB to USD exchange rate as part of his projection – at any point in time a quite meaningful piece of information for society.

Du Qin at the Laoban Mixing Event, CPU:798
Du Qin at the Laoban Mixing Event, CPU:798. 12/2008.

Many of the other visuals that I saw were semi- or fully-abstract patterns, which—while distracting and by and large visually appealing—seemed to serve only to distract, not to engage. In most cases the visuals were feeding off the music and vice versa, producing what amounted to a closed loop, again not entering into an engagement with an audience either within the room or beyond.

[ASIDE: Of course, there may have been meanings which were lost on me. I may have missed them, but also the nature of symbolism is much more deeply ingrained in China than in Britain (from where I got most of my visual knowledge), so the significance of some imagery may have been meaningless to me.]

Nevertheless, the disjunction between my enjoyment of the sounds and visions, and my disquiet over the lack of engagement, can be rationalised by understanding the evening itself as the engagement. The possibility of the evening happening and what it represents is the socially important thing, both looking inward to the participants and outward to the rest of the world.

I should probably learn from the Adorno quotation which I posted a while ago, about ‘commitment’ in art. He says: “It is not the office of art to spotlight alternatives, but to resist by its form alone the course of the world, which permanently puts a pistol to men’s heads.” Looking further back in my posted quotes there is the Marxist Art Historian Meyer Shapiro presenting abstraction in art, for all it’s seeming lack of subject, and hence effectiveness, nevertheless is the “domain of culture in which contradiction between the professed ideals and the actuality [of our culture] is most obvious and often becomes tragic.” In a similar way, I think, the abstraction of Laoban’s participants, itself against the norms, presents an alternative which energises society purely by its presence in the system.

I would go further, though, and give more credit to the event itself as a process which creates some change, some difference. At the end of the day the event can only (re)present what the individuals are doing at any given moment. If no one is engaging through their work, then engagement will not appear. But the evening itself can serve as an engagement. By moving the means of engagement onto the level of the container, this perhaps avoids a situation where participants feel pressured to conform to a particular mode of display, one which has a rather bad reputation for histrionics.

It’s true that there are many ways to make a statement, and being part of something which makes a statement—even if you yourself don’t make one—is perhaps enough, and important. You are guilty by association, as it were.

Laoban Mixing Event report

I just posted a short video to youtube of highlights from last night’s Laoban Mixing event at the Gallery. Unfortunately youtube in it’s wisdom has reduced the quality of the video to “very poor” in the process of compressing the file, so the following is the original (still not great, but better):

It was a good night overall, I had a great time (even though I had to keep reminding myself that I was there to look after the space, and not to enjoy myself). Many people came and seemed to respond well to the performers. As you can see from the video above and the photographs there were some very good sounds and visuals. My thanks go to Jon for organising so much at such short notice, with the help of Matt and Lu, and all their friends who pitched in to help out. I think this shows that an exciting idea can get people energised, even on such a cold night.

Looking ahead, I hope there will more variety in the material in future events, last night was very focused on DJs and VJs. Films and short talks were promised, which would have given more of a conceptual structure to the proceedings and will help prevent it becoming just another club night.

I hope, too, that more women will present their work. Last night the performers were without exception all men – it seemed to be the cliché of boys with their toys (I don’t know maybe this is perhaps a feature of the scene rather than a bug, as they say to excuse some oddity in software). I can’t believe there are no women making material and this would make a valuable contribution to the event.

But this was the first version of the event, and was very much about investigating a format for the future, so I want to see how it develops. The original spec for the night I thought was very exciting and something which had the potential for development into something very strong – and this was one of the reasons why I agreed to go with it. I hope that more of what was originally announced becomes incorporated into future events, as they have the possibility to a) bring together some of the creative communities here in Beijing and China in general which hover round each other but which don’t really get to cross-fertilise so often, and b) make links out from the local to the international creative scenes which all have their representatives here in BJ.

Ujino Muneteru performance

The Japanese artist Ujino Muneteru performing at the opening night of the Beautiful New World exhibition at Long March Space, Beijing.

His accumulation of practical, everyday-life objects all are representatives of the tangible in our life. However, he experiments with the double-dimensions of those materials by creating also an intangible effect, namely sounds.